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The notion of social cohesion implies the definition of a modem society as inclusive and founded upon a sense of communality and responsibility of its members towards each other. It therefore insists on a necessary participation to public affairs, to the labor force, to communities of life, and on a sense of societal belonging to enhance the solidarity and trust between members of a society. We discuss these ideas as well as their implications for the ethnic minorities in Canada. We try to show how the notion of social cohesion rests upon a deficient definition of the concepts of democratization, social capital, and membership to a society. We point its omission of the structural reproduction and production of inequalities, its deny of legitimacy to protests aiming at a change of power relations, its misinterpretation of the concept of social capital, and its injunction to develop a sense of societal belonging. La notion de cohésion sociale renvoie à une définition de la société moderne comme intégrée and basée sur une communalité entre ses membres et sur leur responsabilité sociale. Elle insiste sur la nécessaire participation des individus aux affaires publiques, au marché du travail, à une communauté de vie, et sur leur développement d'un sens d'appartenance sociétale, autant de conditions pour accroître confiance et solidarité entre eux. Cet article discute ces différentes idées et leurs implications pour les minorités ethniques et nationales, notamment dans le cas canadien. Il montre comment la notion de cohésion sociale repose sur une conception déficiente de la démocratie, du capital social et du sens d'appartenance à une société en omettant les fondements structurels de la production et de la reproduction des inégalités et le rôle des contestations des relations de pouvoir, en limitant le sens du concept de capital social et en exigeant une allégeance à l'État et le partage de valeurs culturelles.
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"Inspired by Marcelo Dascal's theory of controversies, this volume includes studies in the theory of controversies, studies of the history of controversy forms and their evolution, case-studies of particular historical and current controversies. The purpose of this volume is to identify a taxonomy of controversies and also to sense a line of development for the phenomenon itself of controversies. At the same time, we want to ask ourselves about the impact and the spread of controversies in the contemporary world, eminently intended as a heuristic element facilitating knowledge. For all these reasons, the fundamental aim of the volume is to provide the reader with a selection of current theoretical and practical perspectives on controversies, and to offer a broad picture of the complex range of definitions, meanings and practices connected to it"--
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Há uma lacuna nos estudos antropológicos sobre o sistema de castas na Índia. São raros os trabalhos sobre Intocáveis, castas consideradas "impuras" e, como tal, socialmente depreciadas. Decidiu por isso a autora realizar um trabalho de campo sobre os Vankar, casta Intocável de tecelões do Estado do Gujarat. Ao leitor é proporcionada uma apresentação fascinante do universo Vankar, através das suas práticas e rituais, dos seus deuses e demónios, dos seus mitos. Arigidez atribuída à hierarquia do sistema social indiano é relativizada. Defende a autora que existem inúmeras passagens, contactos e contaminações entre castas - em teoria rigorosamente separadas umas das outras. Em particular, é sugerido que, quando a ordem social e cósmica está ameaçada de ruptura, os últimos passam, num certo sentido, a ser os primeiros. Cabe então à casta mais desvalorizada (Intocável) assumir o poder de sustentar ou restabelecer a ordem vacilante. Em Reis e Intocáveis, Rosa Maria Perez confronta-nos com um caso exemplar. Na aldeia de Valthera, atingida pela grande seca de 1985-1988, os Vankar são solicitados por toda a população, e em primeiro lugar pelos Rajput (a casta dominante), a exercer o poder de trazer a chuva, atributo partilhado com o soberano hindu. Este é um dos primeiros estudos antropológicos realizado numa universidade portuguesa que incide sobre um espaço exterior ao do antigo império colonial.
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What is left of socialism ? This question, too, must be answered in a "project left." Certainly, socialism is no longer an accomplished or well-known model of society to tend tothrough daily political action. It can only be conceived as an uninterrupted search for the liberation of the person and his capacity for self-realization. It should be possible introducing elements of socialism into concrete society such as: equal opportunities, community welfare, control over the organization of work, the diffusion of knowledge as an instrument of freedom. This would overcome, from time to time, the contradictions and failures of capitalism and the market economy, making the person, and not only the classes, the keystone of civil coexistence.
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